Skip to main content

The Lowest Area on Earth

Allah, the Almighty, says: {Alif-Lam-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. (1) The Romans have been defeated. (2) In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious. (3) Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of Romans by the Persians, and after, i.e. the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians), (4) With the help of Allah, He helps whom He wills, and He is the All-Mighty, the Most Merciful. (5) (It is) a Promise of Allah (i.e. Allah will give victory to the Romans against the Persians), and Allah fails not in His Promise, but most of men know not.} [Ar-Rum: 1-6] 
 
{الم ﴿١﴾ غُلِبَتِ الرُّومُ ﴿٢﴾ فِي أَدْنَى الْأَرْضِ وَهُم مِّن بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ ﴿٣﴾ فِي بِضْعِ سِنِينَ ۗ لِلَّـهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ ۚ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ ﴿٤﴾ بِنَصْرِ اللَّـهِ ۚ يَنصُرُ مَن يَشَاءُ ۖ وَهُوَ الْعَزِيزُ الرَّحِيمُ ﴿٥﴾ وَعْدَ اللَّـهِ ۖ لَا يُخْلِفُ اللَّـهُ وَعْدَهُ وَلَـٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ} الروم: 1-6

Transliteration: 'Alif-Lām-Mīm. Ghulibati Ar-Rūmu. Fī 'Adná Al-'Arđi Wa Hum Min Badi Ghalabihim Sayaghlibūna. Fī Biđi Sinīna Lillāhi Al-'Amru Min Qablu Wa Min Badu Wa Yawma'idhin Yafraĥu Al-Mu'uminūna. Binaşri Allāhi Yanşuru Man Yashā'u Wa Huwa Al-Azīzu Ar-Raĥīmu. Wada Allāhi Lā Yukhlifu Allāhu Wadahu Wa Lakinna 'Akthara An-Nāsi Lā Yalamūna


The Scientific Fact:

History books tell us about a battle between the Persian and the Byzantine empires– the latter signifies the eastern part of the Roman Empire- which was located in the area between Adhraat and Basra, near the Dead Sea. The battle, which occurred in 619 A.C., ended with the victory of the Persians.

The Romans received a severe blow in that battle and everyone at that time expected their kingdom to fall. Surprisingly, they were engaged in another battle in 627 A.C. in the area of Nineveh where they defeated the Persians and occupied many areas. Some months later, the Byzantines signed an agreement with the Persians according to which they returned all previously occupied areas.

Geographical atlases show that the lowest spot on the surface of the earth is the area near the Dead Sea where the surface of the earth is as low as 395 meters below sea level. Photos taken by satellites support this fact.


Facests of Scientific Inimitability: :

There are two miracles in these verses;

1) the Ever-Glorious Qur'an gave glad tidings of victory to the Romans in a course of three to nine years. After seven years, the prophecy of the Ever-Glorious Qur'an came true. This Roman victory coincided with the victory of the Muslims in the Battle of Badr. To the Arab disbelievers, the victory of the Romans seemed impossible and they started mocking the Muslims and ridiculing them about these Qura’nic words. When the prophecy came true, they were disappointed and humbled.


2) They told us about a geographical fact that was not known to anyone at that time. The verses said that the Romans would lose the battle in the lowest area of land which means that it is the nearest place to the Arabian Peninsula and is the lowest spot on earth; it is 1,312 feet (around 400 meters) below sea level.
According to the Encyclopedia Britannica, satellites have recorded that it is indeed the lowest spot on earth. Historical facts testify that the battle took place at the lowest spot on earth; near to the Dead Sea.
At that time, it was impossible for anyone to know this was the lowest area on earth. Does this not provide even more evidence that the Ever-Glorious Qur'an is the word of Allah?

Almighty Allah says: {And say [(O Muhammad) to these polytheists and pagans etc.]: All the praises and thanks be to Allah. He will show you His Ayat (signs, in yourselves, and in the universe or punishments, etc.), and you shall recognize them. And your Lord is not unaware of what you do} [An-Naml: 93]


 
{وَقُلِ الْحَمْدُ لِلَّـهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ} النمل: 93
 
 

Transliteration: Wa Quli Al-Ĥamdu Lillāhi Sayurīkum 'Āyātihi Fatarifūnahā Wa Mā Rabbuka Bighāfilin Ammā Tamalūna


Source:
http://www.eajaz.org

Comments

Popular posts from this blog

Parable of Spending in Allahs Cause: Tafsir Ibn Kathir

Tafseer Ibn Kathir (261. The parable of those who spend their wealth in the way of Allah, is that of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower.) This is a parable that Allah made of the multiplication of rewards for those who spend in His cause, seeking His pleasure. Allah multiplies the good deed ten to seven hundred times. Allah said, << The parable of those who spend their wealth in the way of Allah… >> Sa`id bin Jubayr commented, "Meaning spending in Allah’s obedience". Makhul said that the Ayah means, "Spending on Jihad, on horse stalls, weapons and so forth". The parable in the Ayah is more impressive on the heart than merely mentioning the number seven hundred. This Ayah indicates that Allah `grows’ the good deeds for its doers, just as He grows the plant for whoever sows it in fertile ...

Knowledge of Allah's Names and Attributes is Life to the Hearts

Sound and healthy hearts and secure and tranquil souls do not yearn earnestly for any­ thing greater than to know this matter

'Whenever His Lord Tries Him...' (Surah al-Fajr)

"As for man, whenever his Lord tries him with honor and with favors He bestows on him. he says 'My Lord has honored me.' But whenever He tries him by stinting his means, then he says 'My Lord has left me humiliated.' " [Qur'an: 89:15-16] Such is man's thinking about the various forms of trial Allah may set for him, be it comfort or hardship, wealth or scarcity. Allah may test him with comforts, honor, wealth or position, but he does not realize the probationary nature of what he is given. Rather he considers the gesture as proof that he deserves to be honored by Allah and as evidence that He has chosen him for a special honor. It is a line of thinking which mistakes trial for reward and test for result. It imagines honor in the sight of Allah to be measured by the amount of worldly comforts given to a certain person. Allah also tries man by stinting his means, and man again mistakes trial for reward and imagines the test ...